Is Play the Creative Process of Our Universe?

"Love isn't a state of perfect caring," wrote Mister Rogers. "It is an active noun like struggle."

I hate to quibble with the great man, but love and struggle are also verbs. The English language is already largely comprised of nouns, which is, as Robin Wall-Kimmerer commented in her book Braiding Sweetgrass, "appropriate to a culture so obsessed with things."

Physicist Carlo Rovelli tells us that the theory of quantum mechanics, the core theory of modern physics, "does not describe things as they 'are': it describes how things 'occur,' and how they 'interact with each other'." In other words, our entire physical universe is not comprised of things at all, but rather interactions, processes, and systems, which is to say verbs. We don't live in a world of objects, but rather "a world of events."

The language of the Potawatomi people of what is today the Great Lakes region of North America, is a language of verbs. It's estimated that 70 percent of their words are action words. "When bay is a noun," writes Wall-Kimmerer, "it is defined by humans, trapped between its shores and contained by the word. But the verb wiikwegadmaa -- to be a bay -- releases the water from bondage and lets it live."

The people who brought English to the Americas didn't just colonize land. The Potawatomi weren't the only Indigenous people whose language and traditions reveal an understanding of the universe that Western science is only now coming around to embracing. Western culture still has a long way to go. Around the world, we find Indigenous cultures understand that humans cannot be separated from the rest of nature, that nothing exists without relationship and connection, that nothing can be thrown away because there is no such place as "away."

Our young children, if we avoid colonizing them with our thing-based way of viewing the world, seek to understand their world through relationships. Most conventional schooling expects children to categorize things like letters, numbers, colors, shapes, and facts that can be tested. Play-based learning is much more about verbs than nouns: exploring, negotiating, building, pretending, wondering, arguing, balancing, inventing, and connecting. Learning in this context isn't something they acquire, but rather something they do. 

This is purely anecdotal, but I've noticed lately that many of my former preschool students have chosen educational and career paths that study the earth itself, like environmental science, climate science, Earth systems science, sustainability, and interdisciplinary environmental programs. These are all disciplines that ask about relationships: how to the atmosphere, oceans, soil, plants, animals, microbes, and humans interact? I like to think that their play-based foundation played a part in this. 

Play is how we learn about how the world works, how the different parts, the loose parts, play with one another, and we too are a part of it. 

In her new book The Beginning Comes After the End, she writes of a "world as made up of processes rather than objects, as phenomena forever flowing and changing and thereby exchanging with each other and changing each other. It proposes that it is more useful and accurate to think of ourselves and most of what we call things as events." 

It strikes me that this would make for a good definition of play.

She points out that Indigenous creation myths tend to be about "trickster creators" who argue and improvise a world that is "never perfect, never finished," and, most telling, "never fell from grace." This is how I view the young children with whom I work, these natural humans, these creators, who evoke the entire universe as they play. 

Maybe what we see is that play is the creative process of our universe. I don't think it's a stretch to at least wonder about it.

******

Books have a way of transforming us unlike any other media out there. Be it fiction or non-fiction, a books has the power to fully immerse us into a world in ways that makes us come out the other side a changed -- and better -- person. I've put together this list of 16 books that have done that for me. They are intentionally not early childhood books, although each one has, in one way or another, profoundly transformed my work with young children. Maybe you'll find a few new ones here that will do the same for you. To download the list, click here.

I put a lot of time and effort into this blog. If you'd like to support me please consider a small contribution to the cause. Thank you!