Friday, October 16, 2026

"To Daily Converse About Virtue"


"Well, although I do not suppose that either of us knows anything really beautiful and good," said Socrates, according to his student Plato, "I am better off than he is -- for he knows nothing, and thinks that he knows. I neither know nor think that I know."

This is one of his most famous assertions. Whether it's true or not, can be debated. Self-evidently, he knew more than nothing. My mother used to say, whenever I thought I'd caught her in an inconsistency, "All wise people change their minds." It was a frustrating parry in the same way I imagine Socrates' claim was frustrating to those who sought to debate the famed orator.

And he was quite famous in his lifetime, at least in Athens where he spent most of his life. When he was still a relatively young man, Aristophanes' play The Clouds was first performed, portraying Socrates as a ridiculous intellectual clown teaching young people to undermine traditional beliefs. He was sufficiently famous even then that audiences were expected to recognize him. 

It's hard not to compare him to, say, The Beatles, who were initially laughed at, then criticized as corruptors of youth. Or maybe he was more like a modern influencer, who many of us old people view as lightweights, at least until one of them pops through our bubble and we find ourselves outraged at the things they are saying. I'm not saying that any of them are Socrates, but then again, the Beatles were a bunch of silly mop tops before they became icons.

The Beatles, of course, didn't have the internet, but they did have radio and television, which allowed them to "converse" directly with their young audience. Today, most of us know about Socrates through Plato's writing, but Socrates himself wasn't a fan of the phonetic alphabet and its ability to lock things down. As he complained, if you want to question the written word, it cannot reply. Things that are written are fixed, whereas direct discourse between people allows for the kind of public square give-and-take he was, and still is, famous for.

Another of Socrates' most well-known assertions is that "the life which is unexamined is not worth living." But what he actually said (again, according to Plato who was writing it down) was, to me, far more interesting. The fuller quote from his Apology, in which he was defending his life against accusations goes, ". . . the greatest good of man is to daily converse about virtue, and all that concerning which you hear me examining myself and others, and that life which is unexamined is not worth living."

"The greatest good of man is to daily converse about virtue."

The Greek word that gets translated as "virtue" is aretē, which carries a broader meaning of excellence and fulfilling one's potential. He's not advocating for endless conversations about being morally upright, but rather asking what it means to live well, to be a good human. In other words, what he is advocating is something far beyond mere introspection. He is calling for conversations, daily, in which we engage our fellow human beings about what it means to be fully human.

I doubt anyone would have cared about Socrates had he been content to sit in his ivory tower examining his life and writing books about virtue. What outraged the establishment to the point that they condemned him to death was his insistence on conversing about it in the public square.

He was condemned by a jury of what was, by tradition, comprised of 501 fellow citizens (all free men). Apparently, his death sentence was decided by a slim majority, illustrating one of Socrates' objections to the kind of direct democracy practiced in Athens at the time: the tyranny of the majority. Without protections like "freedom of speech" and "freedom of assembly" his ideal of "daily converse" was a dangerous thing.

It doesn't seem that Socrates thought of "free speech" in the way we do today, as a legal protection for everyone. He was more focused on the moral obligation to speak one's truth and ask challenging questions, even if it did lead to ridicule and even death.

Although Socrates is recognized as one of the foundational figures of our Western traditions of thought and philosophy, his notions of democracy were different from how we understand it today. Indeed, he wasn't a fan, even though, in the end, he accepted his democratically decided fate. 

Our current experiments in democracy are attempts to fix the flaws of ancient democracy. The written US Constitution along with The Bill of Rights and the mechanisms of amendment were an attempt to balance majority rule with individual rights. It was intended as a living document, one that could be changed, just not in a willy-nilly-wims-of-the-moment fashion. It was, one might say, intended to be an ongoing, daily, conversation among we the people; a dialog about excellence, fulfilling potential, living a good life, and, yes, virtue. The fact that it has evolved beyond the framer's original ideas about gender, race, and other matters is evidence of this.

The fact that so many of us avoid politics is evidence that we are failing. I've long believed that "voting" is the bare minimum of democratic participation. The real work and promise of democracy is the conversations we have with our fellow humans. That includes through the media, social and otherwise, but perhaps even more central are those conversations we have with the actual humans in our lives -- our neighbors, those with whom we do business, in our churches, our workplaces, and above all, in our schools.

Preschoolers engage in daily converse about virtue. It happens every day, all day long as they express their opinions and show their emotions. It happens in each negotiation, in each agreement, in each decision about with whom and what we play. In my role as an adult who works with young children, my responsibilities are clearly defined as keeping the children safe and doing what I can to ensure their physical and psychological needs are met. And as a member of the community (one who perhaps knows "nothing") my role is not to direct, but to interact as much as possible as an equal. The rest, then, is up to all of us, and that is to engage in daily converse about excellence, living well, being righteous, and to discover, together, what means to be fully human.

This is a life worth living.

******

Books have a way of transforming us unlike any other media out there. Be it fiction or non-fiction, a books has the power to fully immerse us into a world in ways that makes us come out the other side a changed -- and better -- person. I've put together this list of 16 books that have done that for me. They are intentionally not early childhood books, although each one has, in one way or another, profoundly transformed my work with young children. Maybe you'll find a few new ones here that will do the same for you. To download the list, click here.


I put a lot of time and effort into this blog. If you'd like to support me please consider a small contribution to the cause. Thank you!

Thursday, October 15, 2026

Brains Do Not Grow in Captivity


We now know enough about the brain to realize that its mystery will always remain. Like a work of art, we exceed our materials. ~Johan Lehrer

When our daughter was a preschooler, authority figures informed parents that the human brain was fully formed by around five-years-old. After that, there would be no new brain cells, which was why, they told us, the early years were so important. These were the scientific facts. Just a few days ago, a parent of a preschooler told me that the director of her child’s school told the assembled parents that the human brain was “90 percent developed” by five, information which she conveyed to me in a kind of jittery breathiness that betrayed both awe and panic. I recall feeling similarly about these scientific facts. 

The problem with these facts is that they were not facts 20 years ago and they are not facts today. They are the product of a debunked theory about human brain development. Sadly, these non-facts were, and still are, being used to support the toxic academic pressures being applied to our youngest citizens.

It seems that the earlier “facts” were based largely upon studies done on monkey brains in a laboratory. When skeptical scientists more recently tested the theory on monkeys living in their natural habitat they found that not only do their brains continue to produce new brain cells throughout their lives, but they produce a lot of them. It was being held in captivity that caused their brains to stop producing new cells. This has now been confirmed in birds, rats, and other animals, including humans: when animals are free, their brains grow, when they are not free they don’t.

Play is the “natural habitat” of young humans. Traditional schools are, at their core, a form of captivity. Longer school days, more academic instruction, developmentally inappropriate expectations, less time outdoors, standardization, and high stakes testing are causing children’s brains to stop growing. The cure, according to science, is to set our children free, to let them play: that is how brains grow.

******

Books have a way of transforming us unlike any other media out there. Be it fiction or non-fiction, a books has the power to fully immerse us into a world in ways that makes us come out the other side a changed -- and better -- person. I've put together this list of 16 books that have done that for me. They are intentionally not early childhood books, although each one has, in one way or another, profoundly transformed my work with young children. Maybe you'll find a few new ones here that will do the same for you. To download the list, click here.


I put a lot of time and effort into this blog. If you'd like to support me please consider a small contribution to the cause. Thank you!

Wednesday, October 14, 2026

I Fought the Temptation to "Correct" Them

When my grandmother-in-law died, she left us with a set of The Great Books, a 54 volume set of renowned works by European men, from Homer to Freud. Published in 1954 by Encyclopaedia Britannica, this was meant as a comprehensive study guide for adults interested in learning about intellectual underpinnings of the Western world. The idea was that students would encounter the original works, rather than textbook summaries, and, more importantly, the curriculum was built around conversation, debate, and inquiry rather than to simply deliver direct instruction.

The Great Books approach to higher education had been underway decades before this set was published, versions of it having been adopted by several respected universities, including Columbia, University of Chicago, Notre Dame, and St. John's College, which to this day organizes its entire undergraduate program around it.

Over the years, I've cherry picked volumes to browse, reading, say a bit of Plato here or a passage from Goethe there, but largely they've lived with us ornamentally, or, as I often say about books on the shelf, aspirationally. 

My attention was drawn to these books recently when I read that schools in South Korea have begun adopting the Great Books seminar approach by partnering with St. John's. Hwacheon High School began offering the program as a two-credit course in 2025. Five other schools in Chuncheon offer seminars using readings from Plato and Thomas More, and the Incheon National University has adapted it for Korean students and is currently extending it into local schools.

At first, this confounded me. Why would Korean schools be embracing a deep dive into this curriculum of "dead white guys." I mean, certainly Korea has its own rich intellectual and literary tradition to draw from, and apparently they have included Asian thinkers, but the point isn't the specific content. The stated goal, according to educators, is for Korean students to discover a new way to learn. They want their students to learn by speaking as equals, questioning one another, and exploring ideas without being expected to reach a single correct answer. This, of course, is a reaction against school cultures that have traditionally been more hierarchical and lecture-based.

Equally important, I think, is that they are consciously seeking to move away from vocational training and toward supporting students to become facile, confident critical thinkers.

This is happening in Korea as US universities and high schools are moving away from reading entire books altogether. 

Of course, as a preschool teacher, I've always worked in schools in which the students don't read any books at all. Or rather, books are read to the children. And then, invariably, they are discussed, not as lessons to be learned, but very much with the goal of becoming facile, confident critical thinkers. 

One of the greatest reading episodes of my life involved a reading of The Little Red Hen. This classic morality story involves a hen who finds some grains of wheat and decides to do the work of planting, tending, harvesting, grinding, and ultimately baking it into a loaf of bread. At every step of the way, she asks the others, "Who will help me?" to which they reply, "Not I." As an adult, I know the intended moral of the story, but when we got to the end where the hen, justifiably, refuses to share the bread, the children were confused and outraged.

"Why didn't she share?"

"They're hungry and she's eating all the bread!"

"That's not fair!"

I fought the temptation to "correct" them, but rather allowed the discussion to unfold as the children, together, determined that the little red hen was a jerk.

Another time we were collecting books for a fundraiser. The intent had been picture books, but one of our families donated a bunch of paperback novels, among them William Faulkner's The Sound and the Fury. People my age know that this book is difficult and dense, made particularly confusing by the fact that the narrator of the first quarter of the book is a grown man, Benjy, with a severe intellectual disability. A five-year-old brought it to me. I told him, "That's a grown-up book. You'll probably have to read it when you're in high school."

"Let's read it now."

It was a sunny day, so we took the book outside and I began reading it to a small assembly of preschoolers. I figured they would wander off before I'd reached the bottom of the first page, but I was wrong. For the next week, we read and discussed this book on the playground, as a group. Not only that, but the children, together, were able to discern exactly what was going on ("They're playing baseball." "No, they're playing golf." "He's hiding from them." "He's trying to get their golf balls."), something I'd struggled with as a teenager. They made me stop to define words, and they were particularly interested when I skipped over the N-word. "What's so bad about it?"

Our policymakers are forever talking about the "jobs of tomorrow" and how our schools must "prepare" our children for them. What BS. No one can possibly predict what jobs our preschoolers will be applying for 20 years from now. They're just blowing smoke. They're, at best, talking about the jobs of today, but more often than not, they're talking about the jobs of yesterday. It will be today's preschoolers who will be inventing those jobs of tomorrow.

What we do know, however, is that whatever the future holds, we will need those critical thinkers. 

That's what educators in South Korea are thinking about. Maybe we should too.

******

Books have a way of transforming us unlike any other media out there. Be it fiction or non-fiction, a books has the power to fully immerse us into a world in ways that makes us come out the other side a changed -- and better -- person. I've put together this list of 16 books that have done that for me. They are intentionally not early childhood books, although each one has, in one way or another, profoundly transformed my work with young children. Maybe you'll find a few new ones here that will do the same for you. To download the list, click here.


I put a lot of time and effort into this blog. If you'd like to support me please consider a small contribution to the cause. Thank you!

Tuesday, October 13, 2026

The Examined Life

Most young children go through a stage in which they ask, "Why?" No matter what you answer, be it thoughtfully, jokingly, or through clenched teeth, they reply, once more, with "Why?" When our daughter Josephine was in this phase, she encountered another girl who was likewise in it. After going down the "Why?" rabbit whole for several rounds, Josephine finally, in exasperation, said, "Stop asking that question!"

"Why?" is endless. Even when we attempt to shut things down by finally replying, "That's just the way it is," "Why?" is legitimate. It's among the many questions that philosophers have been asking since before there were philosophers. And at the bottom of it all, we know that the truth, the one that every free person must ultimately confront is, "I don't know." And that leaves us with no choice but to turn it around, What do you think?"

I don't know if every teacher must be a philosopher, but as early childhood educators who value inquiry, philosophy is part of the job description.

A person working with young children must constantly confront questions that philosophy has wrestled with for millennia. What is a good life? What is justice? What do we owe one another? What is freedom? What constitutes knowledge? Who has authority, and why? What does it mean to be a person?

Working with young children is necessarily a philosophical undertaking, whether or not the adult recognizes it.

These aren't abstract questions in a preschool. They come up when two children want the same shovel, when a child refuses to join the group, when someone gets hurt, or when an adult decides that a child's behavior needs correcting.

And the adult must respond philosophically. Even the choice to not intervene is a philosophical choice.

Both the beauty and bane of working with young children is that these newly minted human beings have not yet fully internalized the assumptions that the rest of us take for granted. They question things that we've stopped questioning, not necessarily because they're consciously pursuing truth, but rather because the world's conventions are not yet self-evident to them.

They have not yet discovered the frustrations or fear that some of us feel when confronted with yet another "Why?" They haven't yet become so worried about making mistakes or of offending others to know that they are poking around at the unexamined certainty that so many of us cling to in order to survive another day.

"Why?"

It's a profoundly Socratic question, one that pushes the boundaries of knowledge just a little bit further, then a little bit further, and so on. It will always, at some point become uncomfortable which is why we so often attempt to wrap it up with a joke or, like Josephine did, a command to knock it off. But the only valid response, I think is the turn-around, "I don't know. What do you think?" because, with free people, that's where the answer ultimately lies.

And naturally, young children crave certainty. They want to know they are loved unconditionally, for instance. They need to know they are safe and that their basic physiological and psychological needs will be met. They are very young and providing this foundation is the first responsibility of the adults in their lives. And this is what leaves children free to ask "Why?"

Every teacher operates from assumptions about human nature, learning, obedience, freedom, and the purpose of education. A teacher who believes children must be controlled is operating from a philosophy just as surely as one who believes children are competent and deserving of autonomy.

The difference is that the second teacher might have examined those assumptions, while the first might simply have inherited them. Of course, the reverse is also possible.

Socrates, perhaps the best-known teacher in Western history, didn't advocate for a particular philosophy. He simply insisted that we examine the beliefs by which we live.

When children ask "Why?" that is what they are doing. 

And as educators, we owe to both the children in our care, and to ourselves, to examine who we are with children, moment-by-moment, and likewise ask ourselves "Why?"

******

Books have a way of transforming us unlike any other media out there. Be it fiction or non-fiction, a books has the power to fully immerse us into a world in ways that makes us come out the other side a changed -- and better -- person. I've put together this list of 16 books that have done that for me. They are intentionally not early childhood books, although each one has, in one way or another, profoundly transformed my work with young children. Maybe you'll find a few new ones here that will do the same for you. To download the list, click here.


I put a lot of time and effort into this blog. If you'd like to support me please consider a small contribution to the cause. Thank you!

Monday, October 12, 2026

Your Children Already Know How to Be Successful


I think most of us, if asked to define "success," would think deeply enough to consider more than the capacity to acquire great wealth. Certainly, we would cite things like having "enough" money and a holding personally satisfying job, but we would also include things like mental and physical health, good personal relationships with friends and family, and a general sense of well-being about how life is going.


There has never been a study that links early literacy or early numeracy to any of these aspects of "success," even the superficial one of wealth. None. Never. 

The research that's been done on successful people tends to find, rather, that their success comes from being self-motivated, sociable, and having the ability to work well with others. These are the skills and attributes children work on when they have ample opportunity to play, especially outdoors, with other children, with few toys and lots of time, and with a minimum of adult intervention. Our job as adults to prepare an environment in which free play is possible, to keep an eye out for hazards (as opposed to risks children choose to take on their own), and where children have the opportunity to do things for themselves, even if it means failing, and failing often.


As a teacher in a cooperative and a parent myself, I understand the pressures parents are under. On the one hand there are those who insist we must drill and grill our youngest citizens lest they "fall behind," while on the other, there are those who are in the business of selling us on the idea that children are constantly at risk of abduction or injury or other dangers. These twin manufactured fears, and they are largely manufactured, have caused a generation of parents to behave as what is popularly called "helicopter parents," always hovering nearby, always ready to step in, always urging and cajoling and warning, teaching helplessness instead of independence. All this leaves precious little time for the children to actually play in the way that will allow them to grow into successful adults.

I reckon by writing this, I'm now, at one level, joining the fear-mongers, providing parents who are already pulled this way and that by fear, one more thing about which to worry: is my child getting enough free play? For that I'm sorry, but the answer is, if you're a typical American parent, probably not.


I've spent my career at a cooperative preschool, which means that I worked more closely with parents than most teachers. I write here often about teaching children, but one of the most important things I did was to also teach their parents, which was done formally through our parent educators, and informally by our larger community of families who were, collectively, striving to offer children the opportunity to acquire the skills and attributes of success through play. It's a learning process I've witnessed time and again, one that I experienced myself as a parent. I know that for some it is a painful one of "letting go," of coming to trust the world enough to know that those inevitable bumps and bruises our children experience, both physical and emotional, those "failures," are the true building blocks of success. It's hard because we live in a culture that tells us our job as parents is to fix things for our kids, to make things easy, to soften the blows. We have to consciously push back against the culture of fear that has come to surround parenting if we are to raise truly successful adults.


Most of our three-year-olds were out of diapers. When they told me they need to go to the potty, I pointed to the bathroom and said, "The toilet is in there." If you asked their parents, many would insist their child still needed their presence, if not assistance, in the bathroom, but it was really no longer true. Sure, children may want mommy with them, after all it can be an intimate, private moment, but when mommy isn't at school, they've shown they are more than capable. Yes, some struggle to get their pants back up, others miss the toilet, and I'm sure few do as thorough a job of wiping as mom, but they all come out of there, mission accomplished, then hop up on the stool near the sink to wash their hands.


It's likewise difficult for parents to step back and allow their children to engage in, say, conflict or risk, but it must be done if our goal is successful children. Yes, they will fail, and those failures form the foundation of success. Indeed, when looked at from the wider perspective they aren't failures at all, but rather steps along a pathway. As Thomas Edison famously said about the invention of the light bulb when asked by a journalist how it felt to have failed a thousand times: "I did not fail a thousand times. Inventing the light bulb was a process of one thousand steps."

A pastor friend of mine once said that our main purpose in life is to assure the other people, "Don't be afraid," and that is what I'm saying to parents. Your children already know how to be successful, and that may require a lot of failure. What they need from you is to love them, to trust them, and to keep them safe. Otherwise, relax and get out of their way. It's through freedom that their own unique success will be found.

******

Books have a way of transforming us unlike any other media out there. Be it fiction or non-fiction, a books has the power to fully immerse us into a world in ways that makes us come out the other side a changed -- and better -- person. I've put together this list of 16 books that have done that for me. They are intentionally not early childhood books, although each one has, in one way or another, profoundly transformed my work with young children. Maybe you'll find a few new ones here that will do the same for you. To download the list, click here.


I put a lot of time and effort into this blog. If you'd like to support me please consider a small contribution to the cause. Thank you!

Friday, October 09, 2026

"That's What's Cool, Teacher Tom . . . Look!"


The biggest social event of our preschool year was always our annual all-school Halloween party, a typically raucous affair attended by most of our 65 or so students, their parents, siblings, and often grandparents. All three classes "practice" our Halloween songs at circle time, which are mostly variations on songs we've been singing together for as long as I've been at Woodland Park.


Easily the most popular, for all ages, are a pair of ditties that involve holding up jack-o-lantern faces to our own, then removing them as a surprise ending.

The first we talk about as a song for the "babies," one we sing gently and sweetly while thinking of the "little kids" who will laugh and laugh when we sing it for them:

Someone is hiding, hiding, hiding
Someone is hiding
Who could it be?
Peek-a-boo, I see you!

The second, however, is for the grown-ups and "big kids" who we intend to scare:

Halloween is coming
And this is what I'll do
I'll hide behind this pumpkin face
And then I'll say, "BOO!"

We practice this over and over in all the classes, getting louder and louder (which we equate with scarier and scarier) with each successive iteration, until we're frightening the aliens in outer space.


I have a small set of 25 practice pumpkin faces that were created years ago, but for the big event, what with all the siblings, we're going to need at least 125, which requires a manufacturing process. We use paper plates for our pumpkin faces, with eyes, noses and mouths precut, and each class takes a turn cranking out as many as they can.


Teachers often complain about the challenge of getting older boys to the "art table." Well let me tell you, I've found that manufacturing processes are a great lure, especially if they involve glue guns, although in this case we were just using tempera paint in the colors we all agreed are "Halloween colors": orange, black and yellow. I've found that one of the key parts of making an art project into a manufacturing project is to say, "We won't have time to put your name on any of them. You're making them for everyone." There's something about speed, efficiency, and teamwork that hooks them.


As a swarm of boys descended on the table, I had to wait awhile for a chair to open up for me. When I finally took a seat, the first thing I commented upon were the stenciled pumpkin faces the kids were leaving behind on the table top.

"Hey, there are pumpkin faces on the table."

Wyatt said, "Yeah, you make them like this, Teacher Tom," and he showed me by quickly painting a plate solid black, then lifting it up for the big reveal.


"Thanks for showing me," I said, then got to work painting orange outlines around some triangle eyes.

"No, Teacher Tom," said Yuri, "You have to paint right across the eyes . . . Like this," and he showed me on his own pumpkin face.

I said, "But I just want paint around the eyes."


"That's what's cool, Teacher Tom . . . Look!" He picked up his plate and held it into my face, "The paint that's in the eyes stays on the table. Only the paint that's around the eyes stays on the plate."

I thanked the boys for their help, then got to work manufacturing my pumpkin face, employing the scientific magic of the simple stencil, chatting with the guys about making babies laugh and grown-ups quiver.

*****

Books have a way of transforming us unlike any other media out there. Be it fiction or non-fiction, a books has the power to fully immerse us into a world in ways that makes us come out the other side a changed -- and better -- person. I've put together this list of 16 books that have done that for me. They are intentionally not early childhood books, although each one has, in one way or another, profoundly transformed my work with young children. Maybe you'll find a few new ones here that will do the same for you. To download the list, click here.



I put a lot of time and effort into this blog. If you'd like to support me please consider a small contribution to the cause. Thank you!

Thursday, October 08, 2026

We Have Always Lived in an Age of Distraction


I recently took a book outside, setting up in a shaded chaise lounger with a cup of coffee. The sun was out. It was going to get hot, but would be pleasant for a couple hours yet, especially with the gentle breeze. The mocking birds were talking, creatively mixing their trills and titters. My wife would be with her girlfriend for the next few hours and no other person was in sight. It was, in short, a perfect set up for a morning with a novel. And this was one I was particularly eager to read, the fifth book in Doris Lessing's Children of Violence pentalogy.

As I settled in, before I could even open the book, a dragon fly buzzed me. It hovered before my eyes, its teal and pearly flanks iridescent, set off by veins of pure black, veins that became thin and intricate as they continued into otherwise transparent wings. I noticed that out over the lawn there were dozens more of the species patrolling the area. My insect friend had not come alone. The typical dragon fly only lives for a couple weeks, a bit to trivia I'd kept stored away for just this moment. Later I would look it up, to be certain. (As it turns out the life of an individual dragon fly can range from one to eight weeks.) Such a short life, yet long enough to be born, to feast, to procreate, and to die. 

With a start, I realized that my book was on my lap, unopened. Okay, now for reading. I was a couple paragraphs in, when a squabble erupted in the tree overhead. The mocking birds' song was now a kind of shriek, an alarm, as a pair of them shot from the branches to intercept a raven that was flying past, an innocent passerby mistaken for a nest raider. The raven, much bigger than its attackers, nevertheless took evasive action, diving, circling, flipping onto its back to show sharp talons, while the smaller birds drove it onward and away, chasing it to anywhere but this place. It was a kind of epic battle, fought out against the background of our local mountain, now orange and purple in the rising sun.

The mountains here are protectors. At least that's how they struck me as my attention shifted to their flanks. I was reminded of an idiom I learned from the writer Rebecca Solnit, "(T)he mountain is beautiful in the distance, but steep when you're on it." I was reminded of the idea that if a mountain peak represents human goals, the slopes represent life itself. The life-and-death dance of the birds had, in the meantime ended, as I refocused on the pages of my book, 600 to go, a steep climb before I reached the peak, which would be the end of a reading experience of several months. I flipped to the end of the book to see that my goal was page 612. And then I'd be no where.

Okay, now I read, I told myself, but not before taking a sip of coffee. As I did, a rough gray-brown rabbit emerged from a hedge across the way, followed by a baby, then another. I let the coffee, which was no longer quite hot enough, rest on my tongue, robust, nutty, bitter, before swallowing. The baby bunnies made me scan the sky for birds of prey. Only a few days ago, I'd seen a hawk carry off a ground squirrel. There are so many rabbits around here, of course, almost too many. Bobcats, coyotes, and owls have all been seen hunting in the area, doing what comes naturally to them, while incidentally preventing the rabbit population from overwhelming us. Although it's impossible to not feel sympathy for individual bunnies, like the ones who live in the hedge across the way, it's likewise impossible to not find a kind of peace, which is to say acceptance, in the way nature tends toward balance.

My book rested heavily on my lap. I took it in two hands and began to read, telling myself that now I would concentrate, focus, put my nose to the grindstone. Martha, the protagonist, was making a study of an ancient hunk of wood that had been fished from the muck at the bottom of the Thames River in London, probably a vestige of some long lost ship, that had for a time been part of a stairway prior to the second World War, but was now, more stone that wood, being used as a gate post for protective fencing bearing skull-and-crossbones signs, encircling a bombed out building. Meanwhile she was thinking about the places she needed to be, the things she needed to do, the people with whom she needed to consult. I continued reading the words, but my mind was busy considering a teak sculpture that I once saw daily, and that I thought was stone for the longest time. I caught myself reading without comprehension, backtracked, and re-read. There are curricula that purport to teach children how to read like this, without requiring comprehension, but rather drilling kids on phonics, on sounding out random words as they stand alone; they read sections of books, but not the whole thing; I once heard about a class reading To Kill a Mockingbird, but not all the way to the end. To do it this way is to strip writing of meaning, which is to strip it of interest, as if the mountain peak can exist without its flanks, making reading into a rote task and no one likes rote tasks. What a cold, harsh lesson about reading.

It would be a miracle if any child, taught to read this way, would choose, on a sunny morning to carry a book outside . . . But then again, I myself had not read more than a couple pages. 

A "V" of Canada geese flew overhead, squawking. The smell of a neighbor's bacon and egg breakfast curled under my nose. Some doves had joined the mocking birds in song. Yellow butterflies had supplanted the dragon flies over the lawn. And the mountain, beautiful and steep, was now bright in the full sun. The book felt good in my hands, solid, the words on the page taking me from this century back into the last one, into the mind of a young woman from South Africa, a post-war woman on the streets of London being distracted by a hunk of old wood that appeared like even older stone.

In the previous book in the series, Lessing wrote, "The big city's not been with us long enough to be important, we are already beyond it. Because now we think: that star over there, that star's got a different time scale from us. We are born under that star and make love under it and put our children to sleep under it and are buried under it. The elm tree is out of date, it's had its day. Now we try all the time, day and night to understand: that star has a different time scale, we are like midges compared to the star."

Far overhead, a jet was painting a trail of frozen water vapor in the brilliant blue sky from west to east, carrying passengers back because east is the direction of back in this country, just as west is out, south is down, and north is up, points on the map and in the story we tell of how the world goes together.

I'd not given up on reading, but the distractions of the morning were doing their jobs. We say that we live in the age of distraction, but we have always lived in an age of distraction. Seneca the Younger, the ancient Roman philosopher complained, "A multitude of books distracts the mind." Descarte, Mark Twain, John Locke, Tesla, all of them complained of distractions. The challenge of self-important educators throughout history has been how to compel the attention of their students. These teachers are forever trying to force children to focus, to concentrate, which is to say, block out the here and now in order to one day be able to do or know or believe . . . something. They take away their smartphones, they hush the room, they close the doors, they make rules about when the children may talk or eat or urinate or sing or ruminate on the connections between themselves and the world around them. Sometimes this is even enforced with shame and punishment. 

Yet, the children, in being distracted, are only doing what nature has designed them to do. This is how the human brain has evolved: for a world of distraction. That distraction is a bane, is a product of the myth of the mountain peak, the fairy tale of goals and destinations. Reality tells us over and over again to see, hear, smell, taste, and feel, to pause on the steep slopes, to experience what is real and who we are in that reality. It's not an accident that what neuroscientists call our "window of consciousness" can only remain open, on average, for about seven seconds. We are not meant to shut out the world in order to learn about the world. We are not evolved to think in straight lines, and we are especially not evolved for spending our youth attending to the trivia that bossy adults set before us as summits we must attain lest we be labeled failures.

By the time the day grew too hot to continue sitting outside I had managed to read most of a chapter. That was enough. There is no hurry to finish a book, any book, especially when there is so much else to feed the mind, heart, and soul. The only insects out now where pesky flies. The birds had fallen silent. The rabbits were hidden in the shade. My coffee was the temperature of the air. And the mountain still embraced all of us, beautiful and steep. 

And far above everything was that star, invisible now behind the brightness of the star we call our own, somewhere along its dragonfly journey of birth, feast, procreation, and death: beautiful, steep, present, not a distraction at all, but rather the only thing there is, life itself.

******

Books have a way of transforming us unlike any other media out there. Be it fiction or non-fiction, a books has the power to fully immerse us into a world in ways that makes us come out the other side a changed -- and better -- person. I've put together this list of 16 books that have done that for me. They are intentionally not early childhood books, although each one has, in one way or another, profoundly transformed my work with young children. Maybe you'll find a few new ones here that will do the same for you. To download the list, click here.


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